Love and Work in December 2017

As much as 2018 started with a bang, it was no way preceded by any lull or silence. There was furore of activity in December as well. As I sit down to write I have forgotten half of things that happened in this month. Thankfully my flickr  photostream comes to my rescue.

Work travel in December was a continuation of the one that begun in November. The things I did in December are:

  1. International Permaculture Conference (IPC)  in Hyderabad
  2. Meetings ( with a new team) in Maharashtra
  3.  Maharashtra – Western and Vidharba region
  4. Andaman Islands on a holiday
  5. Weekend motorcycle ride to Tiratgad, Chhattisgarh

1.IPC 2017 in Hyderabad

I went to this conference based on my mentor’s instruction to attend this workshop to know more about organic farming and natural farming. It was quite nice to see people from so many countries who practice permanent-agriculture ( permaculture) there. But somehow it felt like these people although they are doing their bit of good by practicing permanent agriculture had not really given enough thought on how to take it to the world. It is not that every organisation working on a issue take the onus to thinking for the entire world. But the sense I got from sitting through some of their sessions was that the folks who are practicing or endorsing permaculture seem to be living in a bubble.

The key speakers in the conference were Vandana Shiva and Rajendra Singh. They spoke in their oratory fashion boxing the criminals ( corporations ) and victims ( the farmers ) in clear containers. As usual  such simple narratives beget thunderous  applauses form the audience. But they gave a signal if they were serious about their  in the press-meet. There was this young journalist from Economic times who drilled these people on their speeches and asked what they thought was the way forward to address the problems they mentioned in their speeches.  The responses they provided were highly disappointing and made me feel sincerely sad about the state of activism in this country. None of them had a plan to solve the problem they have been shouting about for decades. All of them in their sixties and seventies were still regurgitating the same things they spoke a decade or more ago. The discourse is anti-state, anti-corporation and pro-poor/farmer. But they could not articulate WHAT should be the pro-poor steps to address the problems of the people they stand for. I wonder if they were really serious about solving the problems at all??

2. Meetings with ( new team) in Maharashtra: One of my volunteering work  on an environmental project took me to few meetings in Maharashtra, in the role of a policy professional.  Unlike my usual work routine where I am either alone or  with just another colleague ( most an old friend), I was not with a team composite of people with experiences 20 years more than mine and one other guy who is just a year older than me, but a veterans whose experiences can be easily pegged to be 10 years more than me, especially with respect to people management and running a big department. I must say I have never smiled or laughed so much in my work life before. These guys were just fantastic. With lifelong experiences and having being in very key positions in big Multinationals or having made change to lakhs of farmers or forest dwellers, they were just normal people. No baggage, no gloating images of themselves. Earlier my commitment to the project was because of my mentor and the environmental cause of it. But not its gotten only better. I have walking talking libraries of experiences embodied in these humble people. These people have seen how things happen in the ground , the hurdles and issues in solving any problem. But they are interested in solving the issues , quietly and consistently without making much noise.

I know this coded post with very little work details may not be a great interest to a reader, but this part is a reminder about the fun time I had with this team and exciting times that lay ahead.

3. Maharashtra – Western and Vidharba region: The work in Maharashtra gave me an opportunity to meet the people in two parts of Maharashtra – Western and Vidharba region. Maharashtra can be loosely divided into Western, Maratwada, Vidharba and the Konkan region. The project I mentioned above took me to the meetings in these two regions. The saying about India is that every few kilometers the culture, customs, language and flavour of food change. If one were to take this statement seriously, the observations I am about make will look obvious. But think about it, even within a state how people work, the resources  distribution,  limelight a region gets  and access to skilled manpower differ and there is a clear advantaged and disadvantaged region. If anyone wishes to work in a region, understanding these aspects become imperative. The time spent on understanding the background of a region will go a long way in designing and setting expectation from any work done in a region.

Larger characteristics of a two regions within a state that are quite stark.Western Maharashtra due to historical context and importance and proximity to Mumbai has strong hold of government establishments, political clout good number of educational institutions and therefore skilled manpower, established and professional Voluntary organisations, good access to both government and non governmental funds, good set up of technical agencies that work on development issues.

In the case of Vidharba region (infamous for its farmer suicides) is literally one of the backward regions of the country. This region is far from the capital, little urbanisation and industrialisation in comparison to Western Maharashtra, has access to plush government funds to mitigate farmers’ plight but little access to big non-governmental funds. The skilled manpower in the region is also not many , except some very conscious individuals who have by choice moved and set up small organisations in the region to work on the issues of the region. But the lack of access to big funding to voluntary organisations has lead to NGOs working with each other like friends and the informal networks are quite strong here. The lack of funds is a necessary condition but not sufficient condition for such kind of behaviour in the region. So to see such friendly, networked way of functioning that is facilitated by whatever means is worth noticing and lauding.

4. Andaman Islands on a holiday


 A holiday that was totally organised by the  brotherinlaw to Andamans was an awesome break. We just had to pack our bags and make ourselves present in the island. The natural beauty of these islands made me dream about working from these islands for a year or so. The island looks like coastal towns of India from a decade ago.  The ride across the Baratang island to experience the closed Jarava territory was revealing and made one raise a lot of questions about this tribe.

The apparent  functioning of government system (from the interaction one had with the locals) seem far superior to the functioning of the state in the mainland. I would like to dig deeper and read more about it. But it seems, one need not look outside the country  for a functioning welfare state, it is right here in these islands. I am making this statement, mainly due to one stark fact. Everyone  use the ration shops. Everyone gets their rice and sugar from the ration shops for their personal consumption. Everyone who is well to do or not uses the ration shops. May be I am wrong in making this observation centric to my conclusion about functioning of the government in this state. I will validate this in a post when I get time.

While visiting the Marine Bio-reserve and recollecting about tsunami effect on these islands , the thing that kept coming back to me was, the issues of environment are so difficult to perceive. The islands look beautiful, green and lovely. Where is the biodiversity loss, who and what are being harmed due to changing climate. As a lay tourist, I cant see it so why will I believe it? If we really want our people to be conscious of the vagaries and loss of biodiversity and be responsible in our act in fragile regions, the issues of environment need to be made felt.

5. Weekend motorcycle ride to Tirathgarh, Chhattisgarh

This is the magnificent #chitrakootfalls. It is magnificent. Returned to this place after a decade or so, was beautiful. Can you make out the #rainbow formed by sun rays falling on the dispersed water particles (#prismaticeffect ) been so long since I use

 This should have been the first note on the month. The month started with a long motorcycle ride with my partner to Tirathgarh and Chitrakoot falls from Raipur. These falls is quite beautiful and the ride was definitely worth it. Some observations on the state from the ride is , most of the roads from Raipur to these falls are good, towns and villages that we crossed are kept clean and compared to most other tourist places these falls are kept really clean and well. At Chitrakoot falls there are shops with art works from the state. The Bastar art work from this state is simply classic, subtle and of course beautiful. These art works are mainly from the Kondgaon region that one crossed on the way to these falls from Raipur. One can also drop by and meet the artisans and artists who produce these art works.

So thats was December and thus ended 2017.


Liberal Democracy-Ecological Conciousness -Ecocentricism

Examine the notion that liberal democracy curtails emergence of ecological consciousness in the society. How can ecocentric critical mass evolve out of these limitations?

Liberal democracy is a liberal political ideology and a form of government in which representative democracy operates under the principles of classical liberalism.

The word to be further detailed and cloosely looked at in that definition  is classical liberalism.

Classical liberalism is a political ideology and a branch of liberalism which advocates civil liberties and political freedom with representative democracy under the rule of law and emphasizes economic freedom

A very individual centric approach of the liberalism when tries to impose on the democracy , trying to still hold on to the democratic principles it becomes quite a confused concoction. “Economic freedom”  aspect of classical liberalism, especially is the one that on the face is in compliance with democracy, but definitely is that one which will infringe upon the “economic rights” that democracy as a form of governance  bestows upon its people.

In my opinion the “classical liberalism” and “democracy” have their own bits of contradictions. If these ideologies are put together to form liberal democracy. The liberal aspects of classical liberalism – especially the individualistic aspects mask the community/ commons aspects of democracy. And therefore the liberal democracy is loaded with individualism as a way of existence. In this paradigm of thinking a human being becomes centre to his own ways of thinking and living. Its a paradigm of exclusion , where one wants to be “different”/”special” and differentiated from the other. This mode of operation pushed for a a self centered mode of existence.

Ecological consciousness to come from the inside requires a very evolved and sensitive selves to see the other lives equal to that of our own human life. Or it comes from a very logical and rational understanding that our lives depend on whole lot of things that stem from the earth, air and water and all these elements themselves too. This makes sense even in the individualist paradigm. But the individualist paradigm has a limited understanding of what is best for individuals. That is, the consumeristic attitude propelled under this ideology has only allowed a very limited expression of individualism. A complete expression of individualism in the most evolved form will be in line with the approach an ecologically conscious person would approach the ecology. The understanding of the ecological dependency of the human race is still as the complex mesh of dependency and causation is still beyond our understanding. So the logical mind of the people who believe only in human wellbeing is difficult to be convinced.

At some level if the sense of mortality, fragility of our lives  prevails on individuals along with a sense of  the scale of existence we exist becomes clear to us, there is possibility that we live more gently. Our interactions with our fellow humans and the environments we live in will become gentle. At some level in today’s time when we people  ( especially the urbanites) seem to hardly have any connection with the land, water, air that breaths life into us. And we think its our jobs, the money we earn and the gadgets we carry is our world. We seem to forget the fragility of life due to the improved quality of life that we urbanites) enjoy.

The question of how can ecocenticism evolve in this context? Can it be systemic or should it be from the people? It is very difficult to get something changed t systemic level given the mammoth size of systems. Whereas at individual level the number of units (people) that require change is millions and billions. But what is possible by individuals who are interested in ecocentric perspective?  If anything is possible it is only at the level of effecting other individuals. There needs be effort people to understand and empathize with humanity and the world. There needs be a sense of home when it comes to this planet. And this when achieved there will be no need to tell anyone about not destroying the planet. SO the ecocentricism requires an inner awakening of the human population. Reestablishment of the connect to mother earth.

So in short it needs to be a grassroots movement to achieve this ecocentricism. About the context of liberal democracy, it will play out well if the people who are part of it are sensitive and conscious of their responsibilities they owe to this planet.